Monday, December 30, 2019

The Hebrew Diaspora - 998 Words

The Jews faced a long history of persecution and racism. Envy, greed, and thirst for power caused groups such as the Assyrians, Babylonians, and Romans (to name a few) to persecute, exile, and threaten the existence of the Hebrew community. The Diaspora was definitely not a single event taking place over the course of one night, it was rather a series of dispersals by varying groups of people continuing up to the present time. The Diaspora resulted in the spread of the Hebrew population along with their culture and beliefs, which ultimately strengthened the Hebrew community. The Hebrew Diaspora was a forced movement of Hebrews as a direct result of racial prejudice and anti-Semitic movements, ultimately resulting in the spread of the†¦show more content†¦This occurred to concentrate the various skills of the Jewish in separate arenas and to use these individually skilled communities for the benefit of the Babylonians. For example, as previously mentioned the most skilled and elite Jews were dispersed to Babylon—the heart of the Babylonian empire. Thus, the better trained and more adept a Jew was, the more opportunity the Jew had to serve for empire in higher ranks solely to meet the needs of the empire and its rulers. This helped the empires exiling the Jews to prosper, but unfortunately created rifts and gaps within the Hebrew community. This pattern of dispersion, which was developed by the Babylonians and used by the Romans to scatter the Jews, allowed for these dominant empires to prosper, however, limited the interaction within the Hebrew community and resulted in the diminishing originality and novelty of the skilled Jews. Despite the use of the uniform dispersion pattern based on the occupations of the Jews, the reason why Jews were exiled and dispersed varied depending on the imposing empire of the time, which performed these actions. The Hebrew Diaspora was caused by different factors depending on the group exiling the Hebrews. In other words, the reason for dispersing the Hebrews depended on the context of time, circumstance, and those carrying out the exile. The Assyrians and Babylonians dispersed the Hebrew community in the early sixth centuryShow MoreRelatedThe Study of Hebrew Diaspora1669 Words   |  7 Pagesclassic example of diaspora, the Hebrew Diaspora is studied and questioned by many. Both the causes of and the consequences of the Hebrew Diaspora are two aspects of the event that, for most, have yet to be sufficiently answered. Having occurred many centuries ago in the past, the causes and consequences of the diaspora may seem to be of no importance, yet at second glance, one realizes that addressing these topics may be the key to accurately determining the modern effects of diaspora in general. HoweverRead MoreSocial Implications and Consequences of the Hebrew Diaspora1576 Words   |  6 Pages The reason for consequences for the Hebrew diaspora vary in 3 different main points. The first main point is social implications or what does everyone think. The second main point is the consequences in the Hebrew diaspora and the last point is the benefits of the Hebrew diaspora. When I chose my question I had to choose something that was interesting to me. Now not too many things interest me but I was able to find something that helped. History has shown us a lot of things and also teaches aRead MoreFactors of the Jewish Dispersion715 Words   |  3 PagesThe destination of the Jewish dispersion varied especially based on the occupations of the Jews. The actual Diaspora really took place when thousands of Hebrew elites and craftsmen were deported and dispersed to Babylon. This occurred to concentrate the various skills of the Jewish in separate arenas and to use these individually skilled communities for the benefit of the Babylonians. For example, as previously mentioned the most skilled and elite Jews were dispersed to Babylon—the heart of the BabylonianRead MoreThe First Jewish Diaspora1490 Words   |  6 PagesThe word Diaspora in Greek means dispersion. The Jewish Diaspora had three main periods to it: the Babylonian exile, the Hellenistic disp ersion, and the Roman War (R. Sands, 1). The Jewish Diaspora began in 586 BCE when the Jews were deported from their motherland, Judea, as a result of shifts of power and war (R. Sands, 1). After this came the Hellenistic part of the Diaspora which was the voluntary movement of the Jews. In the Roman War, Jews were again forced to leave their homeland after theRead MoreThe Transformation Of Hebrews During Ancient Jewish900 Words   |  4 PagesThe Transformation of Hebrews during Ancient Jewish Throughout modern history, Judaism has been recognized as one of the most influential religions in Western Civilization. However, to reach the complexity and structure that Judaism has today, the Hebrews had to endure several periods and turning points in history. During the 1500 years after 1200 BCE, â€Å"numerous vast empires rose and fall around and over them (Hebrews)†, as they made their transformation into Jews (Pavlac, 45). During these phasesRead MoreJudaism : The Religious Life Of Israel1590 Words   |  7 Pagesasserts that both the The Torah, which is the first five books of the Hebrew Bible, and the Oral Torah, which is the interpretive Talmud are authoritative regarding observance and Jewish doctrine, instructing modern Orthodox Jews to maintain and support ancient Jewish law. The word Judaism derives from Judah, one of Jacob the patriarch’s, sons. The descendants of ten of Jacob s sons plus two of his grandsons made the two tribes of Hebrews who emigrated from Egypt. There are three main branches of JudaismRead MoreDiaspor Jews Amidst Greeks And Romans1463 Words   |  6 PagesDiaspora: Jews amidst Greeks and Romans by Erich S. Gruen describes Jewish life during the Diaspora and the positive things that emerged from the period. Erich Gruen was a full-time professor at University of California at Berkeley, Harvard University, University of Colorado at Boulder, and Cornell University. Gruen has also done immense research about the classic antiquity era and has penned several books about Hellenism, Judaism in the classic world, and the Roman Republic period. Jews are oftenRead MoreDr. Leon Pinsker s Life1609 Words   |  7 Pagesnot everybody speaks Hebrew. Religion is at the heart of our civilization. Additionally, he adds that we have Jewish art, we have philosophy and we have many more examples of what brings our civilization together . It is this shared past of history and mythology that brings us as a people together. An example would be our exodus from Egypt - this common theme brings us together at Passover. Additionally, we share an original language - Hebrew. Although we do not all speak Hebrew we know it is our spokenRead MoreThe Israelites Still Family After Generations1506 Words   |  7 PagesSources (J) as a derivative form the German language, and (E) the â€Å"Elohistic Source derived from the divine name Elohim, which means ‘god’ in Hebrew† (Carr Pg. 165). The mystery of this name was often considered so sacred or revered that it would be written only with the consonants YHWH. Most translations refer to this as YAHWEH or Lord, for which the Hebrew word is Adonai, a divine title generally substituted for YHWH when the Bible is read aloud (New Oxford Bible, pg. 2269). What is apparent isR ead MoreThe Siege Of Jerusalem And Post War Diaspora1380 Words   |  6 Pagespost war Diaspora directly influenced the Jewish communities in the modern era. The Jewish community got used to having no place to settle thus, the Diaspora was created. Thousands of the Jews in the Roman Empire, after the revolts and the destruction of the temple, were sent to toil in the Egyptian mines, and others were sent throughout the Roman Empire (Eyewitnesstohistory.com). That was the beginning of the diaspora that Jews would know today as life. There were a lot more Diasporas in Jewish

No comments:

Post a Comment

Note: Only a member of this blog may post a comment.